Religious belief and atheism are not mutually exclusive
نویسندگان
چکیده
منابع مشابه
Not Mutually Exclusive but Mutually Beneficial
There has been a long-standing debate about whether having accurate self-perceptions or holding positive illusions of self is more adaptive. This debate has recently expanded to consider the role of accuracy and bias of partner perceptions in romantic relationships. In the present study, we hypothesized that because accuracy, positivity bias, and similarity bias are likely to serve distinct fun...
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The experimental literature is replete with examples of behavior which occur concurrently with a schedule of reinforcement. These concurrent behaviors, often with similar topographies and occurring under like circumstances, may be interpreted as functionally autonomous, collateral, adjunctive, superstitious or mediating behavior. The degree to which the interaction of concurrent and schedule co...
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During the second year of life, infants develop a ‘mutual exclusivity’ bias to attach novel object labels to novel, nameunknown objects, rather than familiar, name-known objects (Markman, 1989). In an intermodal preferential looking experiment with 19.5and 22.5-month-old infants, stimulus repetition was critical for observing mutual exclusivity. On the first occasion that a novel label was pres...
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Inhibitors of RAF inhibit the MAPK pathway that plays an important role in the development and progression of those melanoma carrying the V600E BRAF mutation, but there's a subset of such patients who do not respond to the therapy. Various mechanisms of drug resistance have been proposed which include the clonal heterogeneity of the tumor. We have studied a population of nodular melanoma to inv...
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Van Leeuwen (2014) claims religious credences are not factual beliefs. He holds that while factual beliefs alone (i) guide behavior in all relevant practical settings, (ii) support inferences between religious credences and (iii) are evidentially vulnerable; religious credences instead (a) have a perceived normative orientation, (b) are open to free elaboration and (c) are vulnerable to special...
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ژورنال
عنوان ژورنال: Religion, Brain & Behavior
سال: 2012
ISSN: 2153-599X,2153-5981
DOI: 10.1080/2153599x.2012.669517